Results for 'Panagiōtēs I. Panagopoulos'

986 found
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  1.  1
    Hē heimarmenē stēn archaia philosophia: metaphysikes, physikes, gnōsiologikes, ēthikes theōrēseis.Panagiōtēs I. Ēliopulos - 2022 - Athēna: Institouto tou Vivliou - Kardamitsa.
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  2.  3
    Aenaon physikos sto phōs.Panagiōtēs I. Panagopoulos - 1999 - Peiraia: Anō Lysē.
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  3.  1
    Metaphysikēs prolegomena.Panagiōtēs Kanellopoulos - 1956
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  4.  7
    Eleutheria tēs voulēsēs kai ēthikes axies stous Plēthōna, Rousseau kai Wittgenstein.Panagiōtēs Pantazakos - 2006 - Athēna: Hellēnika Grammata.
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  5.  22
    Origen: philosophy of history & eschatology.Panagiōtēs Tzamalikos - 2007 - Boston: Brill.
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  6.  57
    Feeling Good by Doing Good: Employee CSR-Induced Attributions, Job Satisfaction, and the Role of Charismatic Leadership.Pavlos A. Vlachos, Nikolaos G. Panagopoulos & Adam A. Rapp - 2013 - Journal of Business Ethics 118 (3):577-588.
    Interest in corporate social responsibility (CSR) is gaining momentum in academic and managerial circles. However, prior work in the area has paid little attention to how CSR initiatives should be implemented inside the organization. Against this backdrop, this study examines the impact of CSR initiatives on an important stakeholder group—employees. We build and test a comprehensive multilevel framework that focuses on whether employees derive job satisfaction from CSR programs. The proposed model predicts that a manager’s charismatic leadership influences employees’ interpretations (...)
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  7.  23
    Man as a Superior Quality of the Rest of Creation.Spyros P. Panagopoulos - 2016 - Dialogue and Universalism 26 (1):69-78.
    In the treatise on the construction of man De opificio hominis, Gregory of Nyssa argues that man is qualitatively superior to other natural creations of God. Man is created in the image of God, a condition not found, at least explicitly, for other creatures. It is up to him whether he will digest this image in question or not. Despite the superiority attributed to man, it is not claimed in any way that he shall behave towards the rest of nature (...)
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  8.  25
    Applying machine learning methods to quantify emotional experience in installation art.Sofia Vlachou & Michail Panagopoulos - 2023 - Technoetic Arts 21 (1):53-72.
    Aesthetic experience is original, dynamic and ever-changing. This article covers three research questions (RQs) concerning how immersive installation artworks can elicit emotions that may contribute to their popularity. Based on Yayoi Kusama’s and Peter Kogler’s kaleidoscopic rooms, this study aims to predict the emotions of visitors of immersive installation art based on their Twitter activity. As indicators, we employed the total number of likes, comments, retweets, followers, followings, the average of tweets per user, and emotional response. According to our evaluation (...)
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  9.  4
    Hē hēdonē, hē ischys, hē outopia.Panagiōtēs Kondylēs - 1992 - Athēna: Stigmē.
    Hoi philosophoi kai hē hēdonē --Hoi philosophoi kai hē ischys -- Outopia kai historikē praxē.
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  10.  24
    P. Van Nuffelen, Orosius and the Rhetoric of History.Spyros P. Panagopoulos - 2013 - Augustinianum 53 (2):581-583.
  11.  15
    Reconsidering Eusebius: Collected Papers on Literary, Historical, and Theological Issues, edited by S. Inowlocki and C. Zamagni.Spyros P. Panagopoulos - 2013 - Augustinianum 53 (2):561-564.
  12. Aesthetic and visual impact assessment of a quarry expansion.Bibiana Ramos & Thomas Panagopoulos - 2006 - Complexity 1 (1):2-2.
     
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  13.  12
    The theological controversy between eunomius and Basil the great: A philosophical approach.Christos Terezis & Spyros P. Panagopoulos - 2013 - Perichoresis 11 (1):5-30.
    ABSTRACT In this paper we examine an aspect of the conflict between Eunomius of Cyzicus and Basil the Great, as it referred to supreme dogmatic matters, such as the relationships between the Persons of the Holy Trinity. This theological rupture appears in a period, during which Christian doctrines are composed at advanced levels of maturity, also with the development among other things of impressive leaps toward which had been attempted by Origen, who was basically also the founder of Christian Hermeneutics. (...)
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  14.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  15.  29
    What we mean by experience Janack Marianne Stanford university press, 2012; IX + 201 pp.; $21.95 (paper). [REVIEW]Anastasia Panagopoulos - 2013 - Dialogue 52 (4):1-3.
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  16.  28
    The epistemology of disagreement: New essaysdavid Christensen and Jennifer Lackey, eds. Oxford university press, 2013; V + 272 pp. £40.00. [REVIEW]Anastasia Panagopoulos - 2014 - Dialogue 53 (2):363-364.
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  17. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  18.  2
    Yulgok chip.I. Yi - 1972 - Sŏul Tʻŭkpyŏlsi: Yangudang. Edited by Chong-bok Chŏng.
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  19.  11
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  20.  1
    Sŏktam ilgi.I. Yi - 1998 - Sŏul-si: Sol.
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  21.  7
    Historia kai dikaiosynē.Giōrgos Kokkinos, Panagiōtēs G. Kimurtzēs & Markos Karasarinēs (eds.) - 2020 - Athēna: Ekdoseis Asinē.
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  22. Yŏkhae kyŏngmong yogyŏl.I. Yi - 1971 - Kangnŭng-si: Munwang Ch'ulp'ansa. Edited by Sŏng-T'aek Chang.
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  23.  2
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  24.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  25.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  26.  11
    Origins and Application of Geometry in the Thera Prehistoric Civilization Ca. 1650 BC.D. Fragoulis, A. Skembris, C. Papaodysseus, P. Rousopoulos, Th Panagopoulos, M. Panagopoulos, C. Triantafyllou, A. Vlachopoulos & C. Doumas - 2005 - Centaurus 47 (4):316-340.
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  27.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  28.  5
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  29.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  30.  15
    Self-Perceived Quality of Life and Absence from Work Due to Health Problems of Nurses in a Greek Hospital.Niki Pavlatou, Michalis Koutzoglou, Dimitris E. Papageorgiou, Georgios N. Panagopoulos, Vasilios Igoumenou, Andreas F. Mavrogenis & Kostas Athanasakis - 2015 - Ethics in Biology, Engineering and Medicine 6 (3-4):173-185.
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  31.  4
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  32.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  33.  5
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  34.  2
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  35.  2
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  36. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  37. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  38.  1
    Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  39.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  40.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  41.  5
    La filosofía, hoy.Emilio Lledó Íñigo (ed.) - 1973 - Barcelona: Salvat Editores.
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  42. Chapter thirteen.Iing-Bao Nie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 257.
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  43.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  44.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  45.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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  46. Matti Itkonen.Once I. Was - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--155.
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  47.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  48. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  49. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  50. Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986.Jiří Zeman (ed.) - 1987 - Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
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